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dc.contributor.authorŠebianová, Kristýna
dc.date.accessioned2016-01-05T06:27:31Z
dc.date.available2016-01-05T06:27:31Z
dc.date.issued2015
dc.identifier.citationAkta Fakulty filozofické Západočeské univerzity v Plzni. 2015, č. 3, s. 133-147.cs
dc.identifier.issn1802-0364 (print)
dc.identifier.issn2336-6346 (online)
dc.identifier.urihttp://ff.zcu.cz/files/Acta-FF/2015/ACTA_FF_2015_3.pdf
dc.identifier.urihttp://hdl.handle.net/11025/17072
dc.format15 s.
dc.format.mimetypeapplication/pdf
dc.language.isocscs
dc.publisherZápadočeská univerzita v Plznics
dc.relation.ispartofseriesAkta Fakulty filozofické Západočeské univerzity v Plznics
dc.rights© Západočeská univerzita v Plznics
dc.subjectstrukturální analýzacs
dc.subjectmýtuscs
dc.subjectMabinogioncs
dc.subjectClaud Lévi-Strausscs
dc.subjectbinární opozicecs
dc.titleStrukturální analýza "první větve" Mabinogionu podle Clauda Lévi-Straussecs
dc.typečlánekcs
dc.typearticleen
dc.rights.accessopenAccessen
dc.type.versionpublishedVersionen
dc.description.abstract-translatedThis study attempts to apply the method of structural analysis to a Welsh myth taken from the Mabinogi book. This myth, the so-called “First Branch of Mabinogi”, refers to the relationship between the world of people and the Otherworld. The method of structural analysis, created by French ethnologist Claude Lévi-Strauss, attempts to identify an original and natural way of thinking for humans, i.e. that the goal of mythology is to analyse the universal structures of the human mind. Similarly to the structure of a language (or human thinking), the structure of the myth is based on an existence of common relationships. These can be called “binary oppositions”. We can interpret this statement through the philosophical teaching that good cannot exist without evil, beauty without ugliness etc. Levi-Strauss’ work is monumental, but often relatively difficult to understand. He was occupied with the mythological systems of ancient Greece, but he concentrated especially on the myths of American Indians. This article analyses a European myth that was originally written by monks in the Middle-Ages. How will the structural analysis look if we then use it in practice? What sort of problems would we face?en
dc.subject.translatedstructural analysisen
dc.subject.translatedmythen
dc.subject.translatedMabinogien
dc.subject.translatedClaud Lévi-Straussen
dc.subject.translatedbinary oppositionen
dc.type.statusPeer-revieweden
Appears in Collections:Číslo 3 (2015)
Články / Articles (KSA)
Číslo 3 (2015)

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